On this day:
752 BC – Romulus, legendary first king of Rome, celebrates the first Roman triumph after his victory over the Caeninenses, following The Rape of the Sabine Women.
The Rape of the Sabine Women”The rape of the Sabine Women” is the common name of an incident from Roman mythology, in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of artists, particularly during the Renaissance and post-Renaissance eras.
Use of the word “rape” comes from the conventional translation of the Latin word used in the ancient accounts of the incident: raptio. Modern scholars tend to interpret the word as “abduction” as opposed to (sexual) violation. Controversy remains, however, as to how the acts committed against the women should be judged.
The Rape occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to establish families, the Romans negotiated unsuccessfully with the Sabines, who populated the surrounding area. The Sabines feared the emergence of a rival society and refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women during a festival of Neptune Equester. They planned and announced a marvelous festival to attract people from all nearby towns. According to Livy, many people from Rome’s neighboring towns attended, including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines. At the festival, Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands.
Livy claims that no direct sexual assault took place, albeit the fuller evidence, when compared with the later history, suggests a seduction based on promises by the Romans (promises which were inadequate, in any event) and then betrayal of those promises. Livy says that Romulus offered them free choice and promised civic and property rights to women. According to Livy, Romulus spoke to them each in person, declaring “that what was done was owing to the pride of their fathers, who had refused to grant the privilege of marriage to their neighbours; but notwithstanding, they should be joined in lawful wedlock, participate in all their possessions and civil privileges, and, than which nothing can be dearer to the human heart, in their common children.” This did not include the men being responsible for meeting the needs of the children.
War with Sabines and other tribes
Outraged at the occurrence, the king of the Caeninenses entered upon Roman territory with his army. Romulus and the Romans met the Caeninenses in battle, killed their king, and routed their army. Romulus later attacked Caenina and took it upon the first assault. Returning to Rome, he dedicated a temple to Jupiter Feretrius (according to Livy, the first temple dedicated in Rome) and offered the spoils of the enemy king as spolia opima. According to the Fasti Triumphales, Romulus celebrated a triumph over the Caeninenses on 1 March 752 BC.
At the same time, the army of the Antemnates invaded Roman territory. The Romans retaliated, and the Antemnates were defeated in battle and their town captured. According to the Fasti Triumphales, Romulus celebrated a second triumph in 752 BC over the Antemnates.
The Crustumini also started a war, but they too were defeated and their town captured.
Roman colonists subsequently were sent to Antemnae and Crustumerium by Romulus, and many citizens of those towns also migrated to Rome (particularly the families of the captured women).
The Sabines themselves finally declared war, led into battle by their king, Titus Tatius. Tatius almost succeeded in capturing Rome, thanks to the treason of Tarpeia, daughter of Spurius Tarpeius, governor of the citadel on the Capitoline Hill. She opened the city gates for the Sabines in return for “what they bore on their arms”, thinking she would receive their golden bracelets. Instead, the Sabines crushed her to death with their shields, and her body was thrown from a rock known ever since by her name, the Tarpeian Rock.
The Romans attacked the Sabines, who now held the citadel. The Roman advance was led by Hostus Hostilius, the Sabine defence by Mettus Curtius. Hostus fell in battle, and the Roman line gave way. They retreated to the gate of the Palatium. Romulus rallied his men by promising to build a temple to Jupiter Stator on the site. He then led them back into battle. Mettus Curtius was unhorsed and fled on foot, and the Romans appeared to be winning.
At this point, however, the Sabine women intervened:
[They], from the outrage on whom the war originated, with hair dishevelled and garments rent, the timidity of their sex being overcome by such dreadful scenes, had the courage to throw themselves amid the flying weapons, and making a rush across, to part the incensed armies, and assuage their fury; imploring their fathers on the one side, their husbands on the other, “that as fathers-in-law and sons-in-law they would not contaminate each other with impious blood, nor stain their offspring with parricide, the one their grandchildren, the other their children. If you are dissatisfied with the affinity between you, if with our marriages, turn your resentment against us; we are the cause of war, we of wounds and of bloodshed to our husbands and parents. It were better that we perish than live widowed or fatherless without one or other of you.”
The battle came to an end, and the Sabines agreed to unite in one nation with the Romans. Titus Tatius jointly ruled with Romulus until Tatius’s death five years later.
The new Sabine residents of Rome settled on the Capitoline Hill, which they had captured in the battle.
1700 – Sweden introduces its own Swedish calendar, in an attempt to gradually merge into the Gregorian calendar, reverts to the Julian calendar on this date in 1712, and introduces the Gregorian calendar on this date in 1753.
The Swedish calendar was a calendar in use in Sweden and its possessions from 1 March 1700 until 30 February 1712 (see below). It was one day ahead of the Julian calendar and ten days behind the Gregorian calendar. Easter was calculated nominally astronomically from 1740 to 1844.
In November 1699, the Government of Sweden decided that, rather than adopt the Gregorian calendar outright, it would gradually approach it over a 40-year period. The plan was to skip all leap days in the period 1700 to 1740. Every fourth year, the gap between the Swedish calendar and the Gregorian would reduce by one day, until they finally lined up in 1740. In the meantime, this calendar would not be in line with either of the major alternative calendars and the differences would change every four years.
In accordance with the plan, February 29 was omitted in 1700, but the Great Northern War stopped any further reductions from being made in the following years.
In January 1711, King Charles XII declared that Sweden would abandon the calendar, which was not in use by any other nation, in favour of a return to the older Julian calendar. An extra day was added to February in the leap year of 1712, thus giving it a unique 30-day length (February 30).
In 1753, one year later than England and its colonies, Sweden introduced the Gregorian calendar. The leap of 11 days was accomplished in one step, with February 17 being followed by March 1.
Easter was to be calculated according to the Easter rules of the Julian calendar from 1700 until 1739, but from 1700 to 1711, Easter Sunday was dated in the anomalous Swedish calendar, described above.
In 1740, Sweden finally adopted the “improved calendar” already adopted by the Protestant states of Germany in 1700 (which they used until 1775). Its improvement was to calculate the full moon and vernal equinox of Easter according to astronomical tables, specifically Kepler’s Rudolphine Tables at the meridian of Tycho Brahe’s Uraniborg observatory (destroyed long before) on the former Danish island of Hven near the southern tip of Sweden. In addition to the usual medieval rule that Easter was the first Sunday after the first full moon after the vernal equinox, the astronomical Easter Sunday was to be delayed by one week if this calculation would have placed it on the same day as the first day of Jewish Passover week, Nisan 15. It conflicts with the Julian Easter, which could not occur on the 14th day of the moon (Nisan 14), but was permitted on Nisan 15 to 21 although those dates were calculated via Christian, not Jewish, tables (see Computus). The resulting astronomical Easter dates in the Julian calendar used in Sweden from 1740 to 1752 occurred on the same Sunday as the Julian Easter every three years but were earlier than the earliest canonical limit for Easter of March 22 in 1742, 1744 and 1750.
After the adoption of the Gregorian solar calendar in 1753, three astronomical Easter dates were one week later than the Gregorian Easter in 1802, 1805 and 1818. Before Sweden formally adopted the Gregorian Easter in 1844, two more should have been delayed in 1825 and 1829 but were not.
Finland was part of Sweden until 1809 when it became the autonomous Grand Duchy of Finland within the Russian Empire due to the Finnish War. Until 1866, Finland continued to observe the astronomical Easter, which was one week after the Gregorian Easter in 1818, 1825, 1829 and 1845. However, Russia then used the Julian calendar and Julian Easter so the comparison given above applies: that the astronomical Easter agreed with the Julian Easter about every third year but was sometimes earlier than March 22 in the Julian calendar.
Born on this day:
1910 – Archer John Porter Martin, English chemist and academic, Nobel Prize laureate (d. 2002)
Archer John Porter Martin, FRS (1 March 1910 – 28 July 2002) was an English chemist who shared the 1952 Nobel Prize in Chemistry for the invention of partition chromatography with Richard Synge.
Martin’s father was a GP. Martin was educated at Bedford School, and the University of Cambridge.
Working first in the Physical Chemistry Laboratory, he moved to the Dunn Nutritional Laboratory, and in 1938 moved to Wool Industries Research Institution in Leeds. He was head of the biochemistry division of Boots Pure Drug Company from 1946 to 1948, when he joined the Medical Research Council. There, he was appointed head of the physical chemistry division of the National Institute for Medical Research in 1952, and was chemical consultant from 1956 to 1959.
He specialised in biochemistry, in some aspects of vitamins E and B2, and in techniques that laid the foundation for several new types of chromatography. He developed partition chromatography whilst working on the separation of amino acids, and later developed gas-liquid chromatography. Amongst many honours, he received his Nobel Prize in 1952.
He published far fewer papers than the typical Nobel winners—only 70 in all—but his ninth paper won the Nobel. The University of Houston dropped him from its chemistry faculty in 1979 (when he was 69 years old) because he was not publishing enough. (Publish or Perish?)
In 1943 he married Judith Bagenal, and together they had two sons and three daughters. In the last years of his life he suffered from Alzheimer’s disease.
In popular culture
Martin was mentioned in the animated television series The Simpsons in the episode titled “Flaming Moe’s” (Season 3, Episode 10). Character Martin Prince made reference to Martin while doing a show-and-tell presentation on the gas chromatograph.
1952 – Nevada Barr, American actress and author
Nevada Barr (born March 1, 1952) is an American author best known for her Anna Pigeon series of mystery novels set in national parks in the United States.
Although Barr was born in Yerington, Nevada, she was named not after her state of birth but after a character in one of her father’s favorite books. She grew up in Johnstonville, California, and finished college at the University of California, Irvine. With a master’s degree in drama, she pursued a career in theater, TV, films, commercials and voice work for almost two decades.
When her then-director husband changed careers and became interested in the environmental movement she began working as a seasonal park ranger in the summer.
Barr created the Anna Pigeon series while working at her second seasonal job in Guadalupe Mountains National Park, Texas. Pigeon is a law enforcement ranger with the United States National Park Service. The books in the series take place in various national parks, where Pigeon solves murders that are often related to natural resource issues.
Barr’s first permanent Park Ranger job was on the Natchez Trace Parkway in Mississippi. She resigned to focus on writing when her books began to achieve commercial success.
Anna Pigeon character
Anna Pigeon is a fictional park ranger and detective in the series of novels by the same name. She shares some life experiences with the author such as working as a national park ranger and having had a husband who worked in the theater in New York City.
Cara Giaimo: Are We Knitting Too Many Tiny Sweaters for Animals?
Examining the enthusiasm for interspecies knitwear.
The Sock Buddy
The “Sock Buddy system” shows you how to turn an ordinary sock (preferably a solid, stretchy one), into a safe, non-restrictive, comfortable garment for any size pet bird or Parrot, WITH NO SEWING!. It will protect his or her chest, belly and back from plucking. There are no ties, clasps, velcro, or zippers to distract your bird.
Be part of StreetMusicMap by sending a video of your favorite street artist to firstname.lastname@example.org or hashtag your video on social networks as #streetmusicmap. Don’t forget to identify the artist, the venue/street/city and the filmmaker (specially their social network accounts, such as Instagram, Twitter, Facebook, Spotify and the artists’ official site or email).