FYI April 14, 2018


 
 

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On This Day

1561 – A Celestial phenomenon is reported over Nuremberg, described as an aerial battle.

The 1561 celestial phenomenon over Nuremberg was a mass sighting of celestial phenomena or unidentified flying objects (UFO) above Nuremberg, Germany. The phenomenon has been interpreted by some modern UFO enthusiasts as an aerial battle, possibly of extraterrestrial origin. This view is mostly dismissed by skeptics, some referencing Carl Jung’s mid-twentieth century writings about the subject while others find the phenomenon is likely to be a sun dog.[1]

History
A broadsheet news article printed in April 1561 describes a mass sighting of UFOs. The broadsheet, illustrated with a woodcut engraving and text by Hans Glaser, measures 26.2 centimetres (10.3 in) by 38.0 centimetres (15.0 in). The document is archived in the prints and drawings collection at the Zentralbibliothek Zürich in Zurich, Switzerland.[2]

According to the broadsheet, around dawn on April 14, 1561, residents of Nuremberg saw what they described as an aerial battle, followed by the appearance of a large black triangular object and then a large crash outside of the city. The broadsheet claims that witnesses observed hundreds of spheres, cylinders and other odd-shaped objects that moved erratically overhead.[3][4][5][6][7]

The broadsheet describes objects of various shapes including crosses, globes, two lunar crescents, a black spear and tubular objects from which several smaller, round objects emerged and darted around the sky at dawn.[8]

The phenomenon described
The text of the broadsheet can be translated as giving the following description of the event:

“In the morning of April 14, 1561, at daybreak, between 4 and 5 a.m., a dreadful apparition occurred on the sun, and then this was seen in Nuremberg in the city, before the gates and in the country – by many men and women. At first there appeared in the middle of the sun two blood-red semi-circular arcs, just like the moon in its last quarter. And in the sun, above and below and on both sides, the color was blood, there stood a round ball of partly dull, partly black ferrous color. Likewise there stood on both sides and as a torus about the sun such blood-red ones and other balls in large number, about three in a line and four in a square, also some alone. In between these globes there were visible a few blood-red crosses, between which there were blood-red strips, becoming thicker to the rear and in the front malleable like the rods of reed-grass, which were intermingled, among them two big rods, one on the right, the other to the left, and within the small and big rods there were three, also four and more globes. These all started to fight among themselves, so that the globes, which were first in the sun, flew out to the ones standing on both sides, thereafter, the globes standing outside the sun, in the small and large rods, flew into the sun. Besides the globes flew back and forth among themselves and fought vehemently with each other for over an hour. And when the conflict in and again out of the sun was most intense, they became fatigued to such an extent that they all, as said above, fell from the sun down upon the earth ‘as if they all burned’ and they then wasted away on the earth with immense smoke. After all this there was something like a black spear, very long and thick, sighted; the shaft pointed to the east, the point pointed west. Whatever such signs mean, God alone knows. Although we have seen, shortly one after another, many kinds of signs on the heaven, which are sent to us by the almighty God, to bring us to repentance, we still are, unfortunately, so ungrateful that we despise such high signs and miracles of God. Or we speak of them with ridicule and discard them to the wind, in order that God may send us a frightening punishment on account of our ungratefulness. After all, the God-fearing will by no means discard these signs, but will take it to heart as a warning of their merciful Father in heaven, will mend their lives and faithfully beg God, that He may avert His wrath, including the well-deserved punishment, on us, so that we may temporarily here and perpetually there, live as his children. For it, may God grant us his help, Amen. By Hanns Glaser, letter-painter of Nurnberg.”[9]

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Born On This Day

1800 – John Appold, English engineer (d. 1865)

John George Appold, FRS [1] (Shoreditch, London 14 April 1800 – Gloucestershire 31 August 1865) was a British fur dyer and engineer. Appold was the son of a fur-skin dyer, established in Finsbury. Succeeding to his father’s business at the age of twenty-two, he introduced into it so many scientific improvements that he soon amassed a considerable fortune and was able to devote his time and attention to his favourite mechanical pursuits. His inventions, though numerous and evincing very great ingenuity, were not of the very highest class.

Perhaps the most important of them was his centrifugal pump. This procured him a ‘council medal’ at the Great Exhibition at the Crystal Palace in 1851, and it is highly commended in the report of the juries on that exhibition. Appold’s pump with curved blades showed an efficiency of 68%, more than three times better than any of the other pumps present.[2] It should be mentioned that the medal was for the special form of pump, the principle having been known and acted upon many years before.

Another invention of considerable value was a brake, employed in laying deep-sea telegraph cables. This apparatus was used in laying the first Transatlantic cable in 1858. Appold was very liberal in communicating his ideas to others. He was on terms of friendship with many of the chief engineers of his time, and was consulted by them frequently with advantage. He patented but few of his ideas, preferring generally to give them freely to the public. His house was a museum of mechanical contrivances, such as doors which opened at a person’s approach, and shutters which closed at the touch of a spring, while the same movement turned on and lighted the gas. Probably, had he been compelled to rely for his support on his mechanical talents, his inventions would have been further developed, and have been brought more prominently into notice than they were. As it was, he was a man of high reputation among his contemporaries, who left behind him but little to keep his name from forgetfulness. He is commemorated with a memorial tablet inside St Leonard’s, Shoreditch and buried at West Norwood Cemetery.

 
 
 
 

FYI

By William Hughes: R.I.P. Milos Forman, Oscar-winning director of Amadeus and One Flew Over The Cuckoo’s Nest

Jan Tomáš Forman (Czech: [ˈjan ˈtomaːʃ ˈforman]; 18 February 1932 – 13 April 2018), known as Miloš Forman ([ˈmɪloʃ ˈforman]), was a Czech American film director, screenwriter, actor, and professor, who until 1968 lived and worked primarily in former Czechoslovakia.

Forman was one of the most important directors of the Czechoslovak New Wave. His 1967 film The Fireman’s Ball, on the surface a naturalistic representation of an ill-fated social event in a provincial town, was seen by both movie scholars and authorities in Czechoslovakia as a biting satire on Eastern European Communism, resulting in it being banned for many years in Forman’s home country.

Since Forman left Czechoslovakia, two of his films, One Flew Over the Cuckoo’s Nest and Amadeus, have acquired particular renown, each of which gained him an Academy Award for Best Director. One Flew Over the Cuckoo’s Nest was the second film to win all five major Academy Awards (Best Picture, Actor in Leading Role, Actress in Leading Role, Director, and Screenplay) following It Happened One Night in 1934, an accomplishment not repeated until 1991 by The Silence of the Lambs. Forman was also nominated for a Best Director Oscar for The People vs. Larry Flynt. He also won Golden Globe, Cannes, Berlinale, BAFTA, Cesar, David di Donatello, European Film Academy, and Czech Lion awards.[2]

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Père Marie-Benoît (Anglicized, Father Mary Benedict; in Italian, known as Padre Maria Benedetto; 30 March 1895 – 5 February 1990)
born Pierre Péteul, was a Capuchin Franciscan friar who helped smuggle approximately 4,000 Jews into safety from Nazi-occupied Southern France. On 1 December 1966, he was honored with the Medal of the Righteous among the Nations for his courage and self-sacrifice. His actions to save Jews during the Holocaust were the reason for his epithet Father of the Jews (French: Père des juifs).[1]
 
 
 
 
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