On This Day
509 BC – The Temple of Jupiter Optimus Maximus on Rome’s Capitoline Hill is dedicated on the ides of September.
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus (Latin: Aedes Iovis Optimi Maximi Capitolini; Italian: Tempio di Giove Ottimo Massimo; lit. ’Temple of Jupiter, the Best and Greatest’) was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the Area Capitolina, a precinct where numerous shrines, altars, statues and victory trophies were displayed.
The first building was the oldest large temple in Rome, and, like many temples in central Italy, shared features with Etruscan architecture. It was traditionally dedicated in 509 BC,[1] and in 83 BC was destroyed by fire, and a replacement in Greek style completed in 69 BC (there were to be two more fires and new buildings). For the first temple sources report Etruscan specialists being brought in for various aspects of the building, including making and painting the extensive terracotta elements of the Temple of Zeus or upper parts, such as antefixes.[2] But for the second building they were summoned from Greece, and the building was presumably essentially Greek in style, though like other Roman temples it retained many elements of Etruscan form. The two further buildings were evidently of contemporary Roman style, although of exceptional size.
The first version is the largest Etruscan-style temple recorded,[3] and much larger than other Roman temples for centuries after. However, its size remains heavily disputed by specialists; based on an ancient visitor it has been claimed to have been almost 60 m × 60 m (200 ft × 200 ft), not far short of the largest Greek temples.[4] Whatever its size, its influence on other early Roman temples was significant and long-lasting.[5] Reconstructions usually show very wide eaves, and a wide colonnade stretching down the sides, though not round the back wall as it would have done in a typical Greek temple.[6] A crude image on a coin of 78 BC shows only four columns, and a very busy roofline.[7]
With two further fires, the third temple only lasted five years, to 80 AD, but the fourth survived until the fall of the empire. Remains of the last temple survived to be pillaged for spolia in the Middle Ages and Renaissance, but now only elements of the foundations and podium or base survive; as the subsequent temples apparently reused these, they may partly date to the first building. Much about the various buildings remains uncertain.
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1226 – The first recorded instance of the Catholic practice of perpetual Eucharistic adoration formally begins in Avignon, France.[2]
Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in Anglicanism, Methodism and some Lutheran traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle.
Adoration is a sign of devotion to and worship of Jesus Christ, who is believed, according to Christian tradition, to be present in body, blood, soul, and divinity, under the appearance of the consecrated host, that is, sacramental bread. From a theological perspective, the adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Sacrament.[1]
Christian meditation performed in the presence of the Eucharist outside Mass is called Eucharistic meditation. It has been practiced by such as Peter Julian Eymard, Jean Vianney and Thérèse of Lisieux. Authors such as the Blessed Concepcion Cabrera de Armida and Blessed Maria Candida of the Eucharist have produced large volumes of text based on their Eucharistic meditations.
When the exposition and adoration of the Eucharist is constant (twenty-four hours a day), it is called perpetual adoration. In a monastery or convent, it is done by the resident monks or nuns and, in a parish, by volunteer parishioners since the 20th century. In a prayer opening the Perpetual chapel in St. Peter’s Basilica, Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world.[2] Pope Benedict XVI instituted perpetual adoration for the laity in each of the five sectors of the diocese of Rome.[3]
Born On This Day
AD 64 – Julia Flavia, Roman daughter of Titus (d. AD 91)
Julia Flavia or Flavia Julia[1] and also nicknamed Julia Titi (c. 63[a] – 91) was the daughter of Roman Emperor Titus and his first wife Arrecina Tertulla.[4][5]
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208 – Diadumenian, Roman emperor (d. 218)
Diadumenian (/daɪˈædʊˌmiːniən/; Latin: Marcus Opellius Antoninus Diadumenianus; 14 September 208 – June 218) was the son of and co-ruler with Roman Emperor Macrinus. His mother was Nonia Celsa, whose name may be fictitious. Diadumenian became caesar in May 217. Elagabalus revolted on 16 May 218, and Diadumenian was elevated to co-emperor. After Macrinus was defeated in the Battle of Antioch on 8 June 218, Diadumenian was sent to the court of Artabanus IV to ensure his safety; however, he was captured and executed along the way.
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FYI
NASA: Astronomy Picture of the Day
By Henry Grabar, Slate: Take Your Fries and Leave Why fast food is racing to ditch the dining room.
Rare Historical Photos: Vintage photos of female samurai warriors posing with their katana swords, 1850-1900
Rare Historical Photos: Bizarre and unique photos from history that show how weird our past was, 1910-1960
By H.J. McCracken, ARS Technica: How an enormous project attempted to map the sky without computers The Carte du Ciel provided signposts for how future astronomical discoveries would be made.
Periscope Film: “LEARNING TO SHIFT AND STEER” 1953 DRIVER’S EDUCATION FILM FORD COLUMN SHIFTER XD59794a
The “CALIFORNIA BLACKOUT” Song! 😂 | Buddy Brown | Truck Sessions
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